Early Europe and Colonial Americas, 200–1750 CE

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Last updated 2:12 AM on 3/12/26
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50 Terms

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Edict of Milan (313 CE)

Decree by Emperor Constantine granting religious tolerance to Christians and ending state persecution, helping explain Christianity’s shift toward public church art and architecture.

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“Peace of the Church” (380 CE)

Under Emperor Theodosius, Christianity became the official religion of the Roman Empire and pagan religions/heresies were prohibited, increasing the scale and authority of Christian imagery and buildings.

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Byzantine Empire

Eastern Roman Empire centered at Constantinople; Greek became the official language and Christianity the dominant religion; lasted over 1000 years until 1453.

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Iconoclastic Controversy (726–843 CE)

Byzantine conflict over sacred images, beginning under Leo III and resolved with restoration of icons in 843; involved image destruction and persecution of icon supporters.

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Iconoclast

Person/group in Byzantium who opposed icons, arguing images were idolatrous and violated the Ten Commandments.

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Iconodule (Iconodules)

Supporters of icons in Byzantium who argued images were necessary for veneration and worship (veneration directed through the image, not worship of the material object).

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al-Andalus

Islamic-ruled regions of Iberia after the Muslim conquest beginning in 711 CE; a key setting for Iberian Islamic art and cross-cultural exchange.

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Reconquista (ended 1492)

Long campaign that ended Muslim rule in al-Andalus, reshaping the political and cultural map of Iberia.

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Black Death (1348)

Devastating pandemic (Yersinia pestis) spread along trade routes; massive mortality (possibly up to 50% of Europe), causing social/economic upheaval and influencing art focused on suffering and salvation.

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Humanism

Renaissance intellectual emphasis on learning, human potential, and the material world as worthy of serious depiction; helps explain renewed classical interest in art.

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Protestant Reformation

16th-century movement (Luther, Calvin, Zwingli) challenging papal authority and stressing individual faith and the Bible; reshaped imagery, patronage, and print culture.

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Syncretism

Blending of Indigenous, European, and African practices and images in colonial Americas, formed under colonial power conditions (not merely “peaceful mixing”).

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Catacomb

Underground burial passageways (noted as extensive beneath Rome) used for large-scale burial and associated with early Christian community memory.

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Catacomb of Priscilla

Early Christian funerary site in Rome (2nd–3rd centuries; excavated tufa and fresco) with imagery aimed at teaching, comfort, and hope in salvation.

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Orant figure

Praying figure with outstretched arms; in early Christian funerary art it visually embodies prayer for salvation.

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Good Shepherd (Christian motif)

Christ shown as a pastoral shepherd type borrowed from Greco-Roman imagery; symbolizes Christ rescuing sinners, especially meaningful in burial contexts.

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Basilica (as church model)

Roman civic building type adapted for Christian worship because its long, axial plan could hold many people and direct attention to the altar.

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Santa Sabina

Early Christian basilica in Rome (422–432; brick/stone/wood roof) with three aisles, apse, strong axial nave, and no transept; includes selenite windows and spolia columns.

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Apse

Semicircular (or rounded) termination of a church where the altar area is located; a focal point in basilica planning.

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Spolia

Reuse of older building materials (often Roman/pagan) in new structures; can signal continuity, wealth, and/or Christianity’s triumph over paganism.

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Pendentives

Curved triangular supports that transition from a square base to a circular dome, enabling large domes to appear to “float” above space.

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Hagia Sophia

Monumental church in Constantinople/Istanbul (532–537) built under Justinian; uses pendentives and a dome with 40 windows to create a luminous, centralized awe effect.

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Mosaic (Byzantine)

Image-making with small pieces (tesserae) that produces durable, luminous surfaces; widely used to project theology and authority in Byzantine churches.

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Tesserae

Small pieces (glass, stone, etc.) arranged to form mosaics, contributing to shimmering, light-responsive imagery.

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Encaustic

Painting technique using pigment mixed with hot wax and fused by heat; used in some early Byzantine icons (e.g., Sinai panels).

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Icon

Sacred image (often Christ, Virgin, or saints) used as a focus for prayer; treated as a conduit for veneration rather than an “idol.”

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San Vitale

Church in Ravenna (526–547) with centralized octagonal design; interior mosaics emphasize imperial presence and church-state partnership.

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Chi-Rho (XP)

Monogram of Christ; appears, for example, on a soldier’s shield in the Justinian mosaic, linking military power to defense of the faith.

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Vienna Genesis

Luxury early 6th-century illuminated manuscript (tempera, gold/silver on purple vellum) written in Greek; uses continuous narrative and classical-influenced figures.

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Continuous narrative

Storytelling method where the same character appears multiple times within one visual field to show successive events (used in Vienna Genesis).

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Hypostyle mosque

Mosque plan type with a large hall supported by many columns, creating flexible space for communal prayer (e.g., Córdoba).

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Great Mosque of Córdoba

Major hypostyle mosque begun 784–786 with later expansions; famous for double-tiered arches creating height and rhythmic, seemingly infinite space.

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Arabesque

Stylized vegetal ornament common in Islamic art and architecture, often combined with geometry and calligraphy to shape immersive surfaces.

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Geometric pattern (Islamic ornament)

Mathematically structured design system in Islamic art; functions as intellectual, ordered ornament rather than “random decoration.”

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Pyxis of al-Mughira

Umayyad Spain court luxury object (968; carved ivory); small container whose precious material and inscription convey elite identity and dynastic messaging.

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Alhambra

14th-century palace complex in Granada using water, gardens, tilework, stucco, and calligraphy to create an immersive “palace-as-paradise” environment expressing authority.

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Interlace

Insular (Hiberno-Saxon) decorative motif of intricately woven lines; prominent in manuscripts like the Lindisfarne Gospels.

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Cloisonné

Metalworking/enamel technique using wire partitions (cells) filled with materials (e.g., stones/enamel); associated with early medieval portable luxury arts.

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Lindisfarne Gospels

Insular illuminated manuscript (c. 700; ink/pigments/gold on vellum) combining Christian text with dense patterning; used for services and devotion.

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Reliquary

Container for relics (physical remnants associated with holy figures), believed to carry spiritual power for healing, protection, and intercession.

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Reliquary of Sainte-Foy

Reliquary statue at Conques (gold/silver/gemstones/enamel over wood; 9th century with later additions) housing Sainte Foy’s skull and fueled pilgrimage through its commanding presence.

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Tympanum

Semicircular sculpted area over a church portal used for public instruction; Romanesque examples often depict Last Judgment themes for pilgrims.

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Mandorla

Almond-shaped halo-like frame around a sacred figure; in Romanesque Last Judgment imagery it surrounds Christ as judge.

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Flying buttress

Gothic structural support transferring thrust from vaults to external piers, enabling taller walls and larger stained-glass windows (notably at Chartres).

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Chartres Cathedral

Gothic cathedral (rebuilt 1194–1220) emphasizing height and stained-glass light; a Marian shrine associated with the relic of Mary’s tunic.

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Lancet window

Tall, narrow pointed-arch stained-glass window typical of Gothic architecture; can carry dense iconographic programs (e.g., Belle Verrière).

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Bible moralisée (Moralized Bible)

Luxury manuscript format pairing Old and New Testament scenes with commentary to show parallels; often arranged in medallions echoing stained-glass design.

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Fresco

Painting technique applying pigment to wet plaster; used for large wall programs (e.g., Giotto’s Arena Chapel; Michelangelo’s Sistine Chapel).

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Linear perspective

Renaissance method using orthogonals converging to a vanishing point to create believable depth and to focus attention (e.g., Leonardo’s Last Supper).

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Tenebrism

Extreme contrast of dark and light used to intensify drama and guide interpretation in Baroque painting (associated with Caravaggio).

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