Vergil's Aeneid: The Tragic Queen, The Underworld, and the War for Italy

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Last updated 11:21 PM on 3/4/26
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27 Terms

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Fatum

Fate; represents an immutable force that shapes destiny.

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Amor

Personal desire or love, often in conflict with duty.

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Pietas

Religious and social duty; commitment to gods, state, and family.

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Univira

A woman who loves only one man, as Dido did for Sychaeus.

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Coniugium

Marriage; the term Dido uses to describe her union with Aeneas.

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Fama

Rumor, personified as a monster in Vergil's narrative.

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Mercury

The messenger god who reminds Aeneas of his destiny.

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Ardet abire

Aeneas' expression of burning desire to flee from Carthage.

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Culpam

Guilt; Dido uses this term to cover her actions regarding Aeneas.

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Ultor

Avenger; related to Dido's curse and prophecy of Hannibal.

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Katabasis

The descent into the Underworld; a pivotal journey for Aeneas.

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Sibyl

A prophetess that guides Aeneas to the Underworld.

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Golden Bough

A sacred token required for entry into the Underworld.

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Cunctantem

The hesitation of the Golden Bough, reflecting Aeneas's fate.

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Palinurus

Aeneas' helmsman who died unburied, emphasizing burial rights.

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Tartarus

The place of punishment for sinners in the Underworld.

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Elysium

The realm of the blessed in the afterlife.

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Metempsychosis

The transmigration of souls; a concept discussed by Anchises.

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Augustan Propaganda

Promotion linking the Julian family to divine heritage.

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Parcere subiectis et debellare superbos

The mission statement of Roman identity defined by Anchises.

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Furor

Rage or madness; represents emotional turmoil in the epic.

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Clementia

Mercy; a value Aeneas contemplates during his battle with Turnus.

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Hubris

Excessive pride or self-confidence, exemplified by Turnus.

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Civilization vs. Martial Strength

The balance of law and order with military power in Roman identity.

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Dido's Tragedy

Dido's story illustrates the conflict between love and duty.

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Divine Manipulation

The influence of gods on human actions in the narrative.

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Ambiguity of Aeneas' Actions

The question of whether Aeneas acts justly or out of rage.

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